Muslims, Christians and Jesus by Carl Medearis
Gifted to us by life-long Bible translators, this book offers personal insights in how Christians can meet and build relationships with their Muslim neighbors. The author speaks with confidence and experience in this regard, sprinkling the book with real life anecdotes about interactions with a variety of people in a variety of settings.
It’s clear Medearis’ overriding concern is to demonstrate that Christians and Muslims can co-exist, can be loving and good neighbors, and can engage in meaningful religious discussion based around common elements of Christianity and Islam. Towards this end he would much rather sidestep some of the most awkward conversation points that might arise, preferring to encourage his readers towards that common ground. This is important to keep in mind. If you’re inclined to see discussions with others primarily as an opportunity to engage in debate – whether academic, historical, or theological – you will probably be less than thrilled with Medearis’ approach.
For someone unfamiliar with the basics of Islam, the Qu’ran, or Islamic history Medaris’ suggestions might not raise any eyebrows. And even as someone with at least a passing familiarity with each of these areas, I’m willing and able to give Medaris a lot of latitude as his goal is not confrontation but conversation, and this is desperately needed at all levels and all over the world! Combatting an us-versus-them attitude is not only unhelpful but contrary to the command of Jesus to love our neighbor.
Medearis purports both anecdotally and directly an attitude that promotes the idea of spirituality against religiosity. Only by refraining from some of the broad connotations of spirituality and thinking of only the worst excesses and abuses of religiosity can I come close to sympathizing with his position, which I think I find ultimately to be either unhelpful to Christians or dishonest to them. I understand his emphasis on Jesus only to be particularly helpful in cross-cultural discussions, but it falls short ultimately as a way of living the Christian life. Only by attempting to live life as an isolated Christian without meaningful Christian community can such a Jesus only theology work, and such an isolated life is contrary to Jesus’ own practice and the direct instructions of the Bible.
Medearis does a good job at introducing the basic tenets of Islam, providing a brief historical overview of Muhammad and Islam and explaining differences between the three major sects of Islam. He also concludes with a helpful summary of things not to do or say because they could be offensive to Muslims and end the conversation or relationship-building.
This is a good starting reference for Christians who feel led, or interested, or realize they have an opportunity to build a relationship with a Muslim person. His insistence on doing so not as a means to an end but simply as a fulfillment of the command to love our neighbor is admirable. This doesn’t mean there isn’t a place for meaningful, deep, and sometimes complicated and difficult religious dialogue down the line. It just acknowledges that’s not where things should – or can – start.
Knowing that we’ll soon be living (God-willing!) in a Muslim country, this will be a helpful book to my family as well so we know how best to be good neighbors. While maintaining our own identity as followers of Christ we want to make sure we know how to honor and respect the people we hope to get to know over meals and through conversations. But this doesn’t just apply to life overseas, it applies here in the US as well!