Date: Third Sunday of Easter – April 18, 2021
Texts: Acts 3:11-21; Psalm 4; 1 John 3:1-7; Luke 24:36-49
Context: As we continue in the season of Easter (and every Sunday is really a celebration of Easter, regardless of the liturgical season) the readings emphasize the effects of the resurrection reality. Though a bit confusing as the readings from Acts also follow Pentecost, Pentecost is linked to the death and resurrection of Jesus, as Jesus explained to his disciples in John 14. The readings in 1 John show the continued impact of the resurrection on the longest-lived of the apostles, while the assigned Gospel text continues the story of that first Easter Sunday.
Acts 3:11-21 – What a difference from cowering in fear on Easter Sunday! Peter and John – empowered by the Holy Spirit – speak boldly to the crowd that gathers around them to marvel at the healing they have just performed. The disciples have healed in the past, but now they heal and also preach in the name of the resurrected Christ. Note the tone of their speech – they are not angry or bitter. They recognize Jesus’ prophetic fulfillment. The Holy Spirit has opened their minds to Holy Scripture as Jesus promised. Peter’s message remains the same from his Pentecost sermon (Acts 2) – he calls people to repentance. Rather than rejecting Jesus people are now to repent of their former rejection and embrace his identity and purpose as the Messiah of God. There is nothing we can do or add, no reparations to be paid. Acknowledge if we had denied Christ before, and accept him now. This is the essence of faith, the starting point for an adult who comes into contact with the Gospel. Of course baptism would follow next, as Peter makes clear in Acts 2 and Jesus instructs his disciples in Matthew 28. But for the adult who the Holy Spirit brings to Christ it begins with repentance and acceptance!
Psalm 4 – There is an urgency in how this psalm begins, an urgency based on some great, pressing need, perhaps to do with the unfair or dishonest treatment of others (v.2). Yet the psalm transitions quickly and unexpectedly into a declaration of confidence. Whereas the speaker called for God to hear him in v.1, v.3 is an affirmation that God definitely has listened and does listen to the petitioner. Despite the sinfulness of the world and the sometimes overt persecutions of God’s faithful, we should never lose hope or sight of the reality that we belong to God, and that designation cannot be altered by the machinations of even Satan or his powers. We belong to God, and God listens to us! Verse 4 offers some confusing options for translation, with the most common option following the Latin translation and talking about anger. Despite this, the psalm (and the verse) has little if anything to do with anger, whether within the specific situation of the speaker or as a more general theological position on the potential for righteous anger. Likewise in v.5 the idea of right sacrifices could be interpreted several ways, whether in the cultic definition of the Old Testament or more spiritual sacrifices (a la Psalm 51), or even a somewhat vague reference to the propitation of the Son of God on our behalf (likely part of why this psalm was chosen for today!). The conclusion is the same – we are to trust God, not ourselves or others. So the psalmist concludes in confidence. Yes, his situation is still uncertain, but he trusts in God. So much so that he has no trouble falling asleep (v.8) because he knows it is God himself who provides his safety.
1 John 3:1-7 – John rightly emphasizes God’s love for us, a reality much of modern American Christianity reverses in emphasizing our love for God. What love we have for God is only because God loves us first, and therefore is hardly the appropriate option for extended emphasis. The reality is that because of God’s love for us in Jesus Christ, we who the Holy Spirit has brought to faith in this are really and truly children of God here and now, not simply in the creative sense of God being the Creator and therefore we are his creations, but in the redemptive sense of being brought into the family of God through faith in Jesus Christ. Our identity in Christ is a reality here and now, and furthermore a reality that will likely alienate us from the world around us. The world around us that does not know God will deem us to be the misfits, but when our Lord returns it will be shown to all that our clinging to Christ and being conformed to him is actually the deepest of realities and identities. This is our hope as we cling to God’s Word as the normative guide to our lives rather than tacking our sails to the shifting and unpredictable winds of culture. First and foremost in this conforming to Christ is the acknowledgement that sin should have no place in us. Contrary to psychology and culture that deems whatever we want or like to be intrinsically good as such, Scripture defines right and wrong, and further warns us that our ability to judge right and wrong for ourselves is not only flawed and broken, but tends to opt towards wrong rather than right! Therefore we must cling and trust to God’s Word as the only source of absolute truth in a world where truth is redefined more and more radically and quickly!
Luke 24:36-49 – People don’t die and then rise to life again very often. It wouldn’t be a stretch to say that, at least in terms of documented accounts of such things, a few handfuls at most can legitimately be described as miraculous restorations of life. To presume that people 2000 years ago accepted the idea of rising from the dead as a less sensational event than we do today is ridiculous, and the disciples’ shock in this passage is a good reminder. Despite having seen Jesus do a variety of impressive miracles in his lifetime (including restoring life to other people who had died), and despite his explicit descriptions to them beforehand of what would happen – including his resurrection – they are not at all expecting to see Jesus alive again. Jesus must demonstrate this reality to them. They are not hallucinating. They are not seeing a ghost. They are not being deceived by some spiritual power. Jesus invites them to explore the signs of his ordeal. It is interesting to me that beyond the physical wounds of his crucifixion, Jesus does not seem to evidence any of the other mistreatments He received. He does not direct them to examine his scalp for the scarring from his crown of thorns. He does not bear the evidence of the brutal beating the Romans gave him prior to his execution. Only the marks directly associated with his death are present and presented as evidence. Even this extraordinary opportunity was not really enough to convince them, and so to further make it plain that He truly was bodily resurrected as a man, Jesus eats.
We must think of the resurrection in such blatantly physical terms. Jesus is recognizable, and He is able to substantiate his identity further, and He is also able to demonstrate that He is thoroughly physical and human as well – so shall we be. Our hope is not to float as spirits in the afterlife, nor to flit from cloud to cloud plucking harps. Our hope and confidence is that as our Lord was raised bodily from the dead as a human being (albeit also as the Son of God – something you and I will not be!), so you and I will be raised physically from the dead for a physical eternal life. While this will not happen until Christ’s return, and therefore may involve a period of waiting wherein we are spiritual but not yet spiritual and physical (Revelation 6:10), our final hope in eternal life is to be what we were created to be – human beings. Perfected and immortal. But very much creatures.